What does it actually mean to be English? Honestly, if you ask ten different people in ten different towns, you'll get ten entirely different, often angry answers. For decades, we've treated Englishness like a ticking time bomb—something better left ignored while we hide behind the safer, more inclusive banner of "Britishness." But ignoring it has backfired spectacularly.
Right now, as the England football team gears up for its first knockout game of the 2026 World Cup, that tension is boiling over. Playwright James Graham and acting legend Ian McKellen just released a new short film called Love Letter to England. It drops right into the middle of a national identity crisis, built on the early findings of the National Conversation initiative. Graham's diagnosis is direct and brutal: the social bonds that used to tie us together aren't just stretching; they are actively snapping.
This isn't about flag-waving or nostalgic posturing. It's about a deep, systemic isolation that's eating away at our communities.
The Death of the Public Sphere
When we talk about the country fracturing, it's easy to blame social media algorithms or polarized politics. But Graham points to a much more physical reality: the systematic destruction of our shared spaces.
Look at any post-industrial town, especially across north Nottinghamshire where Graham grew up. The high streets are ghost towns. The local pubs have been converted into flats or convenience stores. The community centers, libraries, and youth clubs have been shut down after years of local council budget cuts.
We have completely wiped out the physical public realm. When you take away the literal places where people from different walks of life cross paths, bump into each other, and chat, you destroy the community's immune system. What's left is isolation. We are lonelier and more alienated than ever. Paradoxically, the younger generation—the most digitally connected cohort in human history—is reporting the highest levels of chronic loneliness. You can't replace a sense of geographic belonging with a WhatsApp group.
Why Progressives Blew It on English National Identity
For years, the political left and center-left have suffered from a massive blind spot regarding Englishness. Because the cross of St. George was historically co-opted by far-right groups, the metropolitan political class essentially abandoned it. They decided that "English" was code for exclusionary, choosing instead to focus entirely on "Britishness" as a civic identity.
That was a catastrophic strategic mistake. By abandoning the field, they allowed populists to claim exclusive ownership over what it means to be English.
Recent polling shows that the number of people who believe Britishness is something you can only be born with has almost doubled in just two years. A significant slice of Reform UK supporters now state that being white is a fundamental characteristic of national identity. This is what happens when you refuse to define a modern, inclusive version of a national story: the vacuum gets filled by something exclusionary and ugly.
Graham notes that many people want to feel proud of their country but literally lack the vocabulary to express it without feeling a sudden pang of discomfort. We've made Englishness feel toxic, so the only people talking about it are the ones using it as a weapon.
Finding a New Collective Story
It shouldn't require a major international football tournament to make people feel like they belong to the same narrative. Yet, football is often the only time we see a shared public experience anymore. It's that fleeting moment where millions of people are watching the same screen, riding the exact same emotional roller coaster simultaneously.
Graham captured this beautifully in his hit stage play and subsequent BBC TV adaptation Dear England, which analyzed how Gareth Southgate systematically rebuilt the culture of the national squad. Southgate didn't tell his young, diverse team to ignore the weight of English history or the toxic pressures of the past. Instead, he asked them a simple question: "What is your England?" He empowered them to write their own chapter.
That's the exact blueprint we need on a national scale. Former Prime Minister Rishi Sunak gave a glimpse of how this works during his testimony to the Independent Commission of Community and Cohesion, where he countered racially charged rhetoric by proudly identifying as "British, English and British Asian". It shouldn't be revolutionary to assert that Englishness can be multi-ethnic and modern, but in our current political climate, it feels like a radical act.
What We Need to Do Next
We can't rely on retail or traditional capitalism to save our town centers anymore. Amazon won that war a long time ago. If we want to mend our social fabric, we have to rebuild our local spaces intentionally from the ground up.
If you want to contribute to fixing this rather than just complaining about it, here are three immediate steps to take:
- Participate in the Grassroots Dialogue: Don't let the loudest, most extreme voices dominate the narrative. Submit a 60-second voice note to the National Conversation project sharing what community and belonging mean to you. The project is built from the bottom up specifically to gather raw, authentic perspectives across regional divides.
- Support Local Third Spaces: Reclaiming national identity starts locally. Commit to spending time and money in your remaining community-owned spaces—whether that's a local independent café, a working men's club, or a volunteer-run library. If these physical spaces die, the local community dies with them.
- Challenge Exclusive Definitions: Stop treating the concept of Englishness as something inherently radioactive or exclusive to one demographic. Use your voice, your writing, and your daily interactions to champion a version of English identity that is defined by shared values, geography, and mutual respect rather than ethnicity.